3T 382, 390-1
(Testimonies for the Church Volume 3 382, 390-1)
The principle of the cross of Christ brings all who believe under heavy obligations to deny self, to impart light to others, and to give of their means to extend the light. If they are in connection with heaven they will be engaged in the work in harmony with the angels. (3T 382.1) MC VC
The principle of worldlings is to get all they can of the perishable things of this life. Selfish love of gain is the ruling principle in their lives. But the purest joy is not found in riches nor where covetousness is always craving, but where contentment reigns and where self-sacrificing love is the ruling principle. There are thousands who are passing their lives in indulgence and whose hearts are filled with repining. They are victims of selfishness and discontent in the vain effort to satisfy their minds with indulgence. But unhappiness is stamped upon their very countenances, and behind them is a desert, because their course is not fruitful in good works. (3T 382.2) MC VC
In proportion as the love of Christ fills our hearts and controls our lives, covetousness, selfishness, and love of ease will be overcome, and it will be our pleasure to do the will of Christ, whose servants we claim to be. Our happiness will then be proportionate to our unselfish works, prompted by the love of Christ. (3T 382.3) MC VC
Divine wisdom has appointed, in the plan of salvation, the law of action and reaction, making the work of beneficence, in all its branches, twice blessed. He that gives to the needy blesses others, and is blessed himself in a still greater degree. God could have reached His object in saving sinners without the aid of man; but He knew that man could not be happy without acting a part in the great work in which he would be cultivating self-denial and benevolence. (3T 382.4) MC VC
That man might not lose the blessed results of benevolence, our Redeemer formed the plan of enlisting him as His co-worker. By a chain of circumstances which would call forth his charities, He bestows upon man the best means of cultivating benevolence and keeps him habitually giving to help the poor and to advance His cause. He sends His poor as the representatives of Himself. By their necessities a ruined world are drawing forth from us talents of means and of influence to present to them the truth, of which they are in perishing need. And as we heed these calls by labor and by acts of benevolence we are assimilated to the image of Him who for our sakes became poor. In bestowing we bless others, and thus accumulate true riches. (3T 382.5) MC VC
We shall have a debt to settle with the Master by and by, when He shall say: “Give an account of thy stewardship.” Luke 16:2. If men prefer to set aside the claims of God and to grasp and selfishly retain all that He gives them, He will hold His peace at present and continue frequently to test them by increasing His bounties by letting His blessings flow on, and these men may pass on receiving honor of men and without censure in the church; but by and by He will say: “Give an account of thy stewardship.” Luke 16:2. Says Christ: “Inasmuch as ye did it not to one of the least of these, ye did it not to Me.” Matthew 25:45. “Ye are not your own, for ye are bought with a price,” 1 Corinthians 6:19-20. and are under obligation to glorify God with your means as well as in your body and in your spirit, which are His. “Ye are bought with a price,” 1 Corinthians 6:20. not “with corruptible things, as silver and gold,” 1 Peter 1:18. “but with the precious blood of Christ.” 1 Peter 1:19. He asks a return of the gifts that He has entrusted to us, to aid in the salvation of souls. He has given His blood; He asks our silver. It is through His poverty that we are made rich; and will we refuse to give back to Him His own gifts? (3T 390.1) MC VC
God is not dependent upon man for the support of His cause. He could have sent means direct from heaven to supply His treasury, if His providence had seen that this was best for man. He might have devised means whereby angels would have been sent to publish the truth to the world without the agency of men. He might have written the truth upon the heavens, and let that declare to the world His requirements in living characters. God is not dependent upon any man’s gold or silver. He says: “Every beast of the forest is Mine, and the cattle upon a thousand hills.” “If I were hungry, I would not tell thee: for the world is Mine, and the fullness thereof.” Psalm 50:10, 12. Whatever necessity there is for our agency in the advancement of the cause of God, He has purposely arranged for our good. He has honored us by making us co-workers with Him. He has ordained that there should be a necessity for the co-operation of men, that they may keep in exercise their benevolence. (3T 390.2) MC VC
God has in His wise providence placed the poor always with us, that while we should witness the various forms of want and suffering in the world, we should be tested and proved, and brought into positions to develop Christian character. He has placed the poor among us to call out from us Christian sympathy and love. (3T 391.1) MC VC
Sinners, who are perishing for lack of knowledge, must be left in ignorance and darkness unless men carry to them the light of truth. God will not send angels from heaven to do the work which He has left for man to do. He has given all a work to do, for the very reason that He might prove them and that they might reveal their true character. Christ places the poor among us as His representatives. “I was an hungered,” He says, “and ye gave Me no meat: I was thirsty, and ye gave Me no drink.” Matthew 25:42. Christ identifies Himself with suffering humanity in the persons of the suffering children of men. He makes their necessities His own and takes to His bosom their woes. (3T 391.2) MC VC
The moral darkness of a ruined world pleads to Christian men and women to put forth individual effort, to give of their means and of their influence, that they may be assimilated to the image of Him who, though He possessed infinite riches, yet for our sakes became poor. The Spirit of God cannot abide with those to whom He has sent the message of His truth but who need to be urged before they can have any sense of their duty to be co-workers with Christ. The apostle enforces the duty of giving from higher grounds than merely human sympathy because the feelings are moved. He enforces the principle that we should labor unselfishly with an eye single to the glory of God. (3T 391.3) MC VC
Christians are required by the Scriptures to enter upon a plan of active benevolence which will keep in constant exercise an interest in the salvation of their fellow men. The moral law enjoined the observance of the Sabbath, which was not a burden except when that law was transgressed and they were bound by the penalties involved in breaking it. The tithing system was no burden to those who did not depart from the plan. The system enjoined upon the Hebrews has not been repealed or relaxed by the One who originated it. Instead of being of no force now, it was to be more fully carried out and more extended, as salvation through Christ alone should be more fully brought to light in the Christian age. (3T 391.4) MC VC