The messengers of Balak did not call upon him in the morning to have him go with them. They were annoyed with his delay, and expected a second refusal. Balaam could have excused himself, and easily avoided going. But he thought that because the Lord the second time did not forbid his going, he would go and overtake the ambassadors of Balak. The anger of the Lord was kindled against Balaam because he went, and he sent his angel to stand in the way, and to slay him for his presumptuous folly. The beast saw the angel of the Lord, and turned aside. Balaam was beside himself with rage. The speaking of the beast was unnoticed by him as anything remarkable, for he was blinded by passion. As the angel revealed himself to Balaam he was terrified, and left his beast and bowed in humility before the angel. He related to Balaam the word of the Lord, and said, “I went out to withstand thee, because thy way is perverse before me.” It was important to Israel to overcome the Moabites, in order to overcome the inhabitants of Canaan. After the angel had impressively warned Balaam against gratifying the Moabites, he gave him permission to pursue his journey. God would glorify his name, even through the presumptuous Balaam, before the enemies of Israel. This could not be done in a more effectual manner than by showing them that a man of Balaam’s covetous disposition dared not, for any promises of promotion or rewards, pronounce a curse against Israel.
(4aSG 45.1)
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Balak met Balaam, and inquired of why he thus delayed to come when he sent for him, and told him that he had power to promote him to honor. Balaam answered, Lo, I am come unto thee. He then told him he had no power to say anything. The word that God should give him that could he speak, and could go no further. Balaam ordered the sacrifices according to the religious rites. God sent his angel to meet with Balaam, to give him words of utterance, as he had done on occasions when Balaam was wholly devoted to the service of God. “And the Lord put a word in Balaam’s mouth, and said, Return unto Balak, and thus thou shalt speak. And he returned unto him, and lo, he stood by his burnt sacrifice, he, and all the princes of Moab. And he took up his parable, and said, Balak, the king of Moab, hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel. How shall I curse whom God hath not cursed? Or how shall I defy whom the Lord hath not defied? For from the top of the rocks I see him, and from the hills I behold him. Lo, the people shall dwell alone, and shall not be reckoned among the nations. Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!”
(4aSG 45.2)
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