Brother G, it will be uphill work for you to cultivate pure, unselfish love and disinterested benevolence. You have not much experience in yielding your opinions and ideas, and in sometimes giving up your own judgment and being guided by the counsel of others. Brother and Sister G, you both need to have less of self and more of the grace of God. You both need to acquire a habit of self-government, that your thoughts may be brought into subjection to the Spirit of Christ. It is the grace of God that you need in order that your thoughts may be disciplined to flow in the right channel, that the words you utter may be right words, and that your passions and appetites may be subject to the control of reason, and the tongue be bridled against levity and unhallowed censure and faultfinding. “If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.”James 3:2. The greatest triumph given us by the religion of Christ is control over ourselves. Our natural propensities must be controlled, or we can never overcome as Christ overcame.
(4T 235.1)
MC
VC
There are some among the professed followers of Christ who are spiritual dyspeptics. They are self-made invalids, and their spiritual debility is the direct result of their own shortcomings. They do not obey the laws of God nor carry out the principles of His commandments. They are indolent in His cause and work, accomplishing nothing themselves; but when they think they see something with which they can find fault, then they are active and zealous. A Christian who does not work cannot be healthy. Spiritual disease is the result of neglected duty. In order for a man’s faith to be strong, he must be much with God in secret prayer. How can a man’s benevolence be a blessing to him if he never exercises it? How can we ask God to help in the conversion of souls unless we are doing all in our power to bring them to the knowledge of the truth? You have brought upon yourself a debility which has made you useless to yourself and to the church, and the remedy is repentance, confession, and reform. You need moral power and the real nourishment of the grace of God. Nothing will give bone and sinew to your piety like working to advance the cause you profess to love, instead of binding it. There is but one genuine cure for spiritual laziness, and that is work—working for souls who need your help. Instead of strengthening souls, you have been discouraging and weakening the hearts and hands of those who would see the cause of God advance.
(4T 235.2)
MC
VC
Economy in the outlay of means is an excellent branch of Christian wisdom. This matter is not sufficiently considered by those who occupy responsible positions in our institutions. Money is an excellent gift of God. In the hands of His children it is food for the hungry, drink for the thirsty, and raiment for the naked; it is a defense for the oppressed and a means of health to the sick. Means should not be needlessly or lavishly expended for the gratification of pride or ambition.
(4T 571.1)
MC
VC
In order to meet the real wants of the people, the stern motives of religious principle must be a controlling power. When Christians and worldlings are brought together, the Christian element is not to assimilate with the unsanctified. The contrast between the two must be kept sharp and positive. They are servants of two masters. One class strive to keep the humble path of obedience to God’s requirements,—the path of simplicity, meekness, and humility,—imitating the Pattern, Christ Jesus. The other class are in every way the opposite of the first. They are servants of the world, eager and ambitious to follow its fashions in extravagant dress and in the gratification of appetite. This is the field in which Christ has given those connected with the sanitarium their appointed work. We are not to lessen the distance between us and worldlings by coming to their standard, stepping down from the high path cast up for the ransomed of the Lord to walk in. But the charms exhibited in the Christian’s life—the principles carried out in our daily work, in holding appetite under the control of reason, maintaining simplicity in dress, and engaging in holy conversation—will be a light continually shining upon the pathway of those whose habits are false.
(4T 571.2)
MC
VC
There are weak and vain ones who have no depth of mind or power of principle, who are foolish enough to be influenced and corrupted from the simplicity of the gospel by the devotees of fashion. If they see that those who profess to be reformers are, as far as their circumstances will admit, indulging the appetite and dressing after the customs of the world, the slaves of self-indulgence will become confirmed in their perverse habits. They conclude that they are not so far out of the way after all, and that no great change need be made by them. The people of God should firmly uphold the standard of right and exert an influence to correct the wrong habits of those who have been worshiping at the shrine of fashion, and break the spell which Satan has had over these poor souls. Worldlings should see a marked contrast between their own extravagance and the simplicity of reformers who are followers of Christ.
(4T 571.3)
MC
VC