Jesus warned the people: “Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth. And He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.” Luke 12:15~21. He then addressed His disciples: “Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment.” Matthew 6:25. (2T 662.1) MC VC

These warnings are given for the benefit of all. Will they improve the warnings given? Will they be benefited? Will they regard these striking illustrations of our Saviour and shun the example of the foolish rich man? He had an abundance; so have many who profess to believe the truth, and they are acting over the case of the poor, foolish rich man. Oh, that they would be wise and feel the obligations resting upon them to use the blessings that God has given them in blessing others, instead of turning them into a curse. God will say to all such, as to the foolish rich man: “Thou fool.” Luke 12:20. (2T 662.2) MC VC

Men act as though they were bereft of their reason. They are buried up in the cares of this life. They have no time to devote to God, no time to serve Him. Work, work, work, is the order of the day. All about them are required to labor upon the high-pressure plan, to take care of large farms. To tear down and build greater is their ambition, that they may have wherewith to bestow their goods. Yet these very men who are weighed down with their riches pass for Christ’s followers. They have the name of believing that Christ is soon to come, that the end of all things is at hand; yet they have no spirit of sacrifice. They are plunging deeper and deeper into the world. They allow themselves but little time to study the word of life and to meditate and pray. Neither do they give others in their family, or those who serve them, this privilege. Yet these men profess to believe that this world is not their home, that they are merely pilgrims and strangers upon the earth, preparing to move to a better country. The example and influence of all such is a curse to the cause of God. Hollow hypocrisy characterizes their professed Christian lives. They love God and the truth just as much as their works show, and no more. A man will act out all the faith he has. “By their fruits ye shall know them.” Matthew 7:16, 20. The heart is where the treasure is. Their treasure is upon this earth, and their hearts and interests are also here. (2T 662.3) MC VC

“What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?”(James 2:14) “Even so faith, if it hath not works, is dead, being alone.” James 2:17. When those who profess the faith show their lives to be consistent with their faith, then we shall see a power attending the presentation of the truth, a power that will convict the sinner and draw souls nigh to Christ. (2T 663.1) MC VC

A consistent faith is rare among rich men. Genuine faith, sustained by works, is seldom found. But all who possess this faith will be men who will not lack influence. They will copy after Christ; they will possess that disinterested benevolence, that interest in the work of saving souls, that He had. The followers of Christ should value souls as He valued them. Their sympathies should be with the work of their dear Redeemer, and they should labor to save the purchase of His blood, at any sacrifice. What are money, houses, and lands in comparison with even one soul? (2T 663.2) MC VC

This young man had great possessions, and his heart was set upon them. He could not consent to transfer his treasures to heaven by withdrawing his affections from them and doing good with them—blessing the widow and fatherless, and thus being rich in good works. The love of this young man for his earthly treasures was stronger than his love for his fellow men and the immortal inheritance. His choice was made. The inducement presented by Christ, of securing a treasure in heaven, was rejected, for he could not consent to comply with the conditions. The strength of his affection for his earthly riches triumphed, and heaven, with all its attractive glory, was sacrificed for the treasures of the world. The young man was very sorrowful, for he wanted both worlds; but he sacrificed the heavenly for the earthly. (2T 680.1) MC VC

But few realize the strength of their love for riches until the test is brought to bear upon them. Many who profess to be Christ’s followers then show that they are unprepared for heaven. Their works testify that they love riches more than their neighbor or their God. Like the rich young man, they inquire the way to life; but when the way is pointed out, and the cost is estimated, and they are convinced that they must sacrifice their earthly riches and become rich in good works, they decide that heaven costs too much. The greater the treasures laid up upon the earth, the more difficult it is for the possessor to realize that they are not his own, but lent him to use to God’s glory. (2T 680.2) MC VC

Jesus here improves the opportunity to give His disciples an impressive lesson: “Then said Jesus unto His disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.”(Matthew 19:23) “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” Mark 10:25. (2T 680.3) MC VC

Here the strength of riches is seen. The power of the love of riches over the human mind is almost paralyzing. Riches infatuate many, and make them act as though they were bereft of reason. The more they have of this world, the more they desire. Their fears of coming to want, increase with their riches. They have a disposition to hoard up means for the future. They are close and selfish, fearing that God will not provide for their future needs. Such persons are indeed poor toward God. As their riches have accumulated, they have put their trust in them and have not had faith in God or His promises. (2T 680.4) MC VC

The poor man who has faith and confidence in God, who trusts in His love and care, and who abounds in good works, judiciously using the little he has in blessing others with his means, is rich toward God. He feels that his neighbor has claims upon him that he cannot disregard and yet obey the commandment of God: “Thou shalt love thy neighbor as thyself.” Matthew 22:39. The poor who are rich toward God consider the salvation of their fellow men of greater importance than all the gold and silver that the world contains. (2T 681.1) 2 I MC VC

Christ points out the way in which those who have worldly riches and yet are not rich toward God may secure the true riches. He says: Sell that ye have, and give alms, and lay up treasure in heaven. The remedy He proposes for the wealthy is a transfer of their affections from earthly riches to the eternal inheritance. By investing their means in the cause of God to aid in the salvation of souls, and by blessing the needy with their means, they become rich in good works and are “laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1 Timothy 6:19. This will prove a safe investment. But many show by their works that they dare not trust in the bank of heaven. They choose to trust their means in the earth rather than send it before them to heaven, that their hearts may be upon their heavenly treasure. (2T 681.2) MC VC

My brother, you have a work before you, to strive to overcome covetousness and love of worldly riches, and especially self-confidence because you have had apparent success in securing the things of this world. Poor rich men, professing to serve God, are objects of pity. While they profess to know God, in works they deny Him. How great is the darkness of such! They profess faith in the truth, but their works do not correspond with their profession. The love of riches makes men selfish, exacting, and overbearing. Wealth is power; and frequently the love of it depraves and paralyzes all that is noble and godlike in man. (2T 681.3) MC VC