In their calamity they repented that they had chosen a king. They had possessed greater courage and confidence while they had God-fearing rulers to instruct and lead them, for they obtained counsel direct from God, and it was like being led by God himself. Now, they realized that they were commanded by an erring king, who could not save them in their distress. Saul had not a high and exalted sense of the excellence and terrible majesty of God. He had not a sacred regard for his appointed ordinances. With an impetuous spirit because Samuel did not appear at the appointed time, he rushed before God presumptuously, and undertook the sacred work of sacrifice. While equipped for war, he built the altar and officiated for himself and the people. This work was sacredly given to those appointed for the purpose. This act was a crime in Saul, and such an example would lead the people to have a low estimate of the religious ceremonies and ordinances sanctified and appointed of God, prefiguring the sinless offering of his dear Son. God would have his people have a holy regard and sacred reverence for the sacrificial work of the priests, which pointed to the sacrifice of his Son. (4aSG 69.1) MC VC

As soon as Saul had finished his presumptuous work, Samuel appears and beholding the evidences of his sin, he cries out in grief to Saul, “What hast thou done?” Saul explains the matter to Samuel, justifying himself, setting before Samuel his perplexity and distress, and his delay as an excuse. Samuel reproves Saul, and tells him that he has done foolishly, in not keeping the commandments of the Lord, which if he had obeyed, the Lord would have established his kingdom forever. “But now thy kingdom shall not continue. The Lord hath sought him a man after his own heart, and the Lord hath commanded him to be captain over his people, because thou hast not kept that which the Lord commanded thee.” (4aSG 69.2) MC VC

Because of the sin of Saul in his presumptuous offering, the Lord would not give to him the honor of commanding the armies of Israel in battle with the Philistines. The Lord would have his name alone magnified lest the armies of Israel should exalt themselves as though it were on account of their righteousness, valor or wisdom, that their enemies were overcome. He moved upon the heart of Jonathan, a righteous man, and his armor-bearer, to go over to the garrison of the Philistines. Jonathan believed that God was able to work for them, and save by many or by few. He did not rush up presumptuously. He asked counsel of God, then with a fearless heart, trusting in him alone, he moved forward. Through these two men the Lord accomplished his work of subduing the Philistines. He sent angels to protect Jonathan and his armor-bearer and shield them from the instruments of death in the hands of their enemies. (4aSG 70.1) MC VC

Angels of God fought by the side of Jonathan, and the Philistines fell all around him. Great fear seized the host of the Philistines in the field and in the garrison. And the spoilers that had been divided into separate companies, and sent in different directions, ready for their work of slaughter, were terribly afraid. The earth trembled beneath them, as though a great multitude with horsemen and chariots were upon the ground prepared for battle. Jonathan and his armor-bearer, and even the Philistine host knew that the Lord was working for the deliverance of the Hebrews. The Philistines became perplexed. There appeared to them to be men of Israel among them, fighting against them; and they fought against one another, and slaughtered their own armies. (4aSG 70.2) MC VC

Samuel informed Saul that his rebellion was as the sin of witchcraft. That is, when one commenced to travel in the path of rebellion, he yields himself to be controlled by an influence that is in opposition to the will of God. Satan controls the rebellious mind. Those who are thus controlled lose a calm trust in God, and have less and less disposition to yield loving obedience to his will. Satan becomes more and more familiar with them, until they seem to have no power to cease to rebel. In this respect, rebellion is as the sin of witchcraft. (4aSG 76.1) MC VC

Saul’s stubbornness in persisting before Samuel that he had obeyed God, was as iniquity and idolatry. His love to carry out his own will was more desirable to him than to obtain the favor of God, or the approbation of a clear conscience. And when his sin was opened clearly before him, and his wrong definitely pointed out, his pride of opinion, his excessive self-love, led him to justify himself in his wrong course, in defiance of the reproof of Samuel, and the word of the Lord by the mouth of his prophet. Such obstinacy in a known transgression, separated him forever from God. (4aSG 76.2) MC VC

He knew that he had gone contrary to God’s express command, yet when reproved by God through Samuel, he would not humbly acknowledge his sin, but in a determined manner uttered a falsehood in self-justification. If he had humbly repented, and received the reproof, the Lord would have had mercy, and forgiven Saul of his great sin. But the Lord left Saul for his stubbornly refusing to be corrected, and uttering falsehoods to Samuel, his messenger. Samuel told Saul that, as he had rejected the word of the Lord, God had rejected him from being king. (4aSG 76.3) MC VC