The faithful, trusting poor man becomes rich toward God by judiciously using the little he has in blessing others with his means. He feels that his neighbor has claims upon him that he cannot disregard and yet obey the command of God, “Thou shalt love thy neighbor as thyself.”Matthew 22:39; Mark 12:31. He considers the salvation of his fellow men of greater importance that all the gold and silver the world contains.
(CS 151.1)
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Christ points out the way in which those who have wealth, and yet are not rich toward God, may secure the true riches. He says: “Sell that ye have and give alms;”(Luke 12:33) and lay up treasure in heaven. The remedy He proposes is a transfer of their affections to the eternal inheritance. By investing their means in the cause of God to aid in the salvation of souls, and by relieving the needy, they become rich in good works, and are “laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.”1 Timothy 6:19. This will prove a safe investment.
(CS 151.2)
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But many show by their works that they dare not trust the bank of heaven. They choose to trust their means in the earth, rather than to send it before them to heaven. These have a great work to do to overcome covetousness and love of the world. Rich poor men, professing to serve God, are objects of pity. While they profess to know God, in works they deny Him. How great is the darkness of such! They profess faith in the truth, but their works do not correspond with their profession. The love of riches makes men selfish, exacting, and overbearing.—The Review and Herald, January 15, 1880.
(CS 151.3)
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Jesus only required him [the rich young ruler] to go where He led the way. The thorny path of duty becomes easier to follow when we trace His divine footsteps before us, pressing down the briers. Christ would have accepted this talented and noble ruler, if he had yielded to His requirements, as readily as He accepted the poor fishermen whom He bade to “follow Him”.
(CS 151.4)
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