Under the cover of darkness Saul and his attendants made their way across the plain, and, safely passing the Philistine host, they crossed the mountain ridge, to the lonely home of the sorceress of Endor. Here the woman with a familiar spirit had hidden herself away that she might secretly continue her profane incantations. Disguised as he was, Saul’s lofty stature and kingly port declared that he was no common soldier. The woman suspected that her visitor was Saul, and his rich gifts strengthened her suspicions. To his request, “I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee,”(1 Samuel 28:8) the woman answered, “Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die?”(1 Samuel 28:9) Then “Saul sware to her by the Lord, saying, As the Lord liveth, there shall no punishment happen to thee for this thing.”(1 Samuel 28:10) And when she said, “Whom shall I bring up unto thee?” he answered, “Samuel.”(1 Samuel 28:11)
(PP 679.1)
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After practicing her incantations, she said, “I saw gods ascending out of the earth.... An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.”1 Samuel 28:14.
(PP 679.2)
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It was not God’s holy prophet that came forth at the spell of a sorcerer’s incantation. Samuel was not present in that haunt of evil spirits. That supernatural appearance was produced solely by the power of Satan. He could as easily assume the form of Samuel as he could assume that of an angel of light, when he tempted Christ in the wilderness.
(PP 679.3)
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The woman’s first words under the spell of her incantation had been addressed to the king, “Why hast thou deceived me? for thou art Saul.”1 Samuel 28:12. Thus the first act of the evil spirit which personated the prophet was to communicate secretly with this wicked woman, to warn her of the deception that had been practiced upon her. The message to Saul from the pretended prophet was, “Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.”1 Samuel 28:15.
(PP 680.1)
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When Samuel was living, Saul had despised his counsel and had resented his reproofs. But now, in the hour of his distress and calamity, he felt that the prophet’s guidance was his only hope, and in order to communicate with Heaven’s ambassador he vainly had recourse to the messenger of hell! Saul had placed himself fully in the power of Satan; and now he whose only delight is in causing misery and destruction, made the most of his advantage, to work the ruin of the unhappy king. In answer to Saul’s agonized entreaty came the terrible message, professedly from the lips of Samuel:
(PP 680.2)
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“Wherefore then dost thou ask of me, seeing the Lord is departed from thee, and is become thine enemy? And the Lord hath done to him, as he spake by me: for the Lord hath rent the kingdom out of thine hand, and given it to thy neighbor, even to David: because thou obeyedst not the voice of the Lord, nor executedst His fierce wrath upon Amalek, therefore hath the Lord done this thing unto thee this day. Moreover the Lord will also deliver Israel with thee into the hand of the Philistines.”1 Samuel 28:16~19.
(PP 680.3)
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All through his course of rebellion Saul had been flattered and deceived by Satan. It is the tempter’s work to belittle sin, to make the path of transgression easy and inviting, to blind the mind to the warnings and threatenings of the Lord. Satan, by his bewitching power, had led Saul to justify himself in defiance of Samuel’s reproofs and warning. But now, in his extremity, he turned upon him, presenting the enormity of his sin and the hopelessness of pardon, that he might goad him to desperation. Nothing could have been better chosen to destroy his courage and confuse his judgment, or to drive him to despair and self-destruction.
(PP 680.4)
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The Scripture account of Saul’s visit to the woman of Endor has been a source of perplexity to many students of the Bible. There are some who take the position that Samuel was actually present at the interview with Saul, but the Bible itself furnishes sufficient ground for a contrary conclusion. If, as claimed by some, Samuel was in heaven, he must have been summoned thence, either by the power of God or by that of Satan. None can believe for a moment that Satan had power to call the holy prophet of God from heaven to honor the incantations of an abandoned woman. Nor can we conclude that God summoned him to the witch’s cave; for the Lord had already refused to communicate with Saul, by dreams, by Urim, or by prophets. 1 Samuel 28:6. These were God’s own appointed mediums of communication, and He did not pass them by to deliver the message through the agent of Satan.
(PP 683.1)
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The message itself is sufficient evidence of its origin. Its object was not to lead Saul to repentance, but to urge him on to ruin; and this is not the work of God, but of Satan. Furthermore, the act of Saul in consulting a sorceress is cited in Scripture as one reason why he was rejected by God and abandoned to destruction: “Saul died for his transgression which he committed against the Lord, even against the word of the Lord, which he kept not, and also for asking counsel of one that had a familiar spirit, to inquire of it; and inquired not of the Lord: therefore He slew him, and turned the kingdom unto David the son of Jesse.”1 Chronicles 10:13, 14. Here it is distinctly stated that Saul inquired of the familiar spirit, not of the Lord. He did not communicate with Samuel, the prophet of God; but through the sorceress he held intercourse with Satan. Satan could not present the real Samuel, but he did present a counterfeit, that served his purpose of deception.
(PP 683.2)
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