GC 89
(The Great Controversy 89)
The appeal to men’s reason aroused them from their passive submission to papal dogmas. Wycliffe now taught the distinctive doctrines of Protestantism—salvation through faith in Christ, and the sole infallibility of the Scriptures. The preachers whom he had sent out circulated the Bible, together with the Reformer’s writings, and with such success that the new faith was accepted by nearly one half of the people of England. (GC 89.1) MC VC
The appearance of the Scriptures brought dismay to the authorities of the church. They had now to meet an agency more powerful than Wycliffe—an agency against which their weapons would avail little. There was at this time no law in England prohibiting the Bible, for it had never before been published in the language of the people. Such laws were afterward enacted and rigorously enforced. Meanwhile, notwithstanding the efforts of the priests, there was for a season opportunity for the circulation of the word of God. (GC 89.2) MC VC
Again the papal leaders plotted to silence the Reformer’s voice. Before three tribunals he was successively summoned for trial, but without avail. First a synod of bishops declared his writings heretical, and, winning the young king, Richard II, to their side, they obtained a royal decree consigning to prison all who should hold the condemned doctrines. (GC 89.3) MC VC
Wycliffe appealed from the synod to Parliament; he fearlessly arraigned the hierarchy before the national council and demanded a reform of the enormous abuses sanctioned by the church. With convincing power he portrayed the usurpation and corruptions of the papal see. His enemies were brought to confusion. The friends and supporters of Wycliffe had been forced to yield, and it had been confidently expected that the Reformer himself, in his old age, alone and friendless, would bow to the combined authority of the crown and the miter. But instead of this the papists saw themselves defeated. Parliament, roused by the stirring appeals of Wycliffe, repealed the persecuting edict, and the Reformer was again at liberty. (GC 89.4) MC VC