3SG 279, 281, 289-90
(Spiritual Gifts, Volume 3 279, 281, 289-90)
As Moses beheld the children of Israel shouting and dancing in an excited manner, in imitation of the idolatrous feasts and idol-worshipers of Egypt, so unlike the reverential worship of God, he was overwhelmed. He had just come from the presence of God’s glory, and although he had been warned of God that the people had corrupted themselves, had made an idol and had sacrificed to it, yet he was in a measure unprepared for the dreadful exhibition which he witnessed of the degradation of Israel. He threw down the tables of stone in utter discouragement and wrath, because of Israel’s great sin before God. (3SG 279.1) MC VC
The act of Moses in burning the calf and grinding it to powder, and making them drink of it, was to show them the utter worthlessness of the God which they had been worshiping—that their God had no power at all. Men could burn it in the fire, grind it to powder and drink it without receiving any injury therefrom. He asked them how then could they expect such a God to save them, or do them any good, or any evil? Then he rehearsed to them the exhibitions which they had witnessed of the unlimited power, glory, and majesty of the living God. (3SG 279.2) MC VC
Moses then presented before them their disgraceful conduct in worshiping a calf, the work of man, in the place of offering sincere devotion to the living God. He pointed them to the broken tables of stone, which represented to them, that thus had they broken the covenant which they had so recently made with God. God did not reprove Moses for breaking the tables of stone; but was very angry with Aaron because of his sin, and he would have destroyed him had it not been for the special intercessions of Moses in his behalf. Moses inquired of Aaron, What did this people unto thee that thou hast brought this great sin upon them? (3SG 281.1) MC VC
Aaron endeavored to excuse his sin, and related to Moses the clamors of the people—that if he had not complied with their wishes they would have killed him. “And Aaron said, Let not the anger of my Lord wax hot. Thou knowest the people, that they are set on mischief. For they said unto me, Make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me; then I cast it into the fire, and there came out this calf.” He would have Moses think that a miracle was performed—that the gold was cast into the fire, and by some miraculous power it was changed to a calf. This was to lessen his guilt in the eyes of Moses, and cause it to appear that he had a plausible excuse for permitting the people to sacrifice to it, and to proclaim, “These be thy gods, O Israel, which brought thee up out of the land of Egypt.” (3SG 281.2) MC VC
The Lord granted the earnest entreaty of his servant. “And the Lord said unto Moses, I will do this thing also that thou hast spoken; for thou hast found grace in my sight, and I know thee by name. And he said, I beseech thee, show me thy glory. And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee, and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. And he said, Thou canst not see my face; for there shall no man see me, and live. And the Lord said, Behold, there is a place by me, and thou shalt stand upon a rock. And it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock; and will cover thee with my hand while I pass by. And I will take away mine hand, and thou shalt see my back parts; but my face shall not be seen.” (3SG 289.1) MC VC
Never before was fallen man thus favored of God. As he laid upon Moses the great work of leading his people through to the promised land, he condescended to manifest to him his glory as he never had to any others upon the earth. (3SG 289.2) MC VC
“And the Lord said unto Moses, Hew thee two tables of stone like unto the first, and I will write upon these tables the words which were in the first tables which thou brakest. And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount. And no man shall come up with thee, neither let any man be seen throughout all the mount, neither let the flocks nor herds feed before that mount.” (3SG 289.3) MC VC
The Lord forbade any man being seen throughout the mount, because of their recent transgression, lest his glory should consume them. This will give all to understand how God regards the transgression of his commandments. If the people could not look upon his glory, which appeared upon Sinai the second time, as he again wrote his law, how will the wicked, who have trampled upon the authority of God, bear his burning glory as they meet the great Lawgiver over his broken law? (3SG 290.1) MC VC
“And he hewed two tables of stone, like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the Lord had commanded him, and took in his hand the two tables of stone. And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord. And the Lord passed by before him and proclaimed, The Lord, the Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.” (3SG 290.2) MC VC