God is punishing this nation for the high crime of slavery. He has the destiny of the nation in His hands. He will punish the South for the sin of slavery, and the North for so long suffering its overreaching and overbearing influence.
(1T 264.1)
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At the Conference at Roosevelt, New York, August 3, 1861, when the brethren and sisters were assembled on the day set apart for humiliation, fasting, and prayer, the Spirit of the Lord rested upon us, and I was taken off in vision and shown the sin of slavery, which has so long been a curse to this nation. The fugitive slave law was calculated to crush out of man every noble, generous feeling of sympathy that should arise in his heart for the oppressed and suffering slave. It was in direct opposition to the teaching of Christ. God’s scourge is now upon the North, because they have so long submitted to the advances of the slave power. The sin of Northern proslavery men is great. They have strengthened the South in their sin by sanctioning the extension of slavery; they have acted a prominent part in bringing the nation into its present distressed condition.
(1T 264.2)
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I was shown that many do not realize the extent of the evil which has come upon us. They have flattered themselves that the national difficulties would soon be settled and confusion and war end, but all will be convinced that there is more reality in the matter than was anticipated. Many have looked for the North to strike a blow and end the controversy.
(1T 264.3)
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I was pointed back to ancient Israel, held in bondage by the Egyptians. The Lord wrought by Moses and Aaron to deliver them. Miracles were performed before Pharaoh to convince him that these men were especially sent of God to bid him let Israel go. But Pharaoh’s heart was hardened against the messengers of God, and he reasoned away the miracles performed by them. Then the Egyptians were made to feel God’s judgments. They were visited with plagues, and while suffering under the effect of them, Pharaoh consented to let Israel go. But as soon as the cause of their suffering was removed, his heart was hardened. His counselors and mighty men strengthened themselves against God and endeavored to explain the plagues as the result of natural causes. Each visitation from God was more severe than the preceding one, yet they would not release the children of Israel until the angel of the Lord slew the first-born of the Egyptians. From the king upon the throne down to the most humble and lowly, there was wailing and mourning. Then Pharaoh commanded to let Israel go; but after the Egyptians had buried their dead, he repented that he had let Israel go. His counselors and mighty men tried to account for their bereavement. They would not admit that the visitation or judgment was from God, and therefore they pursued after the children of Israel.
(1T 264.4)
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“I was shown some things in regard to you. I saw that you were deceived in regard to yourself. You have given occasion for the enemies of our faith to blaspheme, and to reproach Sabbathkeepers. By your indiscreet course, you have closed the ears of some who would have listened to the truth. I saw that we should be as wise as serpents and as harmless as doves. You have manifested neither the wisdom of the serpent nor the harmlessness of the dove.”
(1T 359.1)
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“Satan was the first great leader in rebellion. God is punishing the North, that they have so long suffered the accursed sin of slavery to exist; for in the sight of heaven it is a sin of the darkest dye. God is not with the South, and He will punish them dreadfully in the end. Satan is the instigator of all rebellion. I saw that you, Brother A, have permitted your political principles to destroy your judgment and your love for the truth. They are eating out true godliness from your heart. You have never looked upon slavery in the right light, and your views of this matter have thrown you on the side of the Rebellion, which was stirred up by Satan and his host. Your views of slavery cannot harmonize with the sacred, important truths for this time. You must yield your views or the truth. Both cannot be cherished in the same heart, for they are at war with each other.”
(1T 359.2)
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“Satan has been stirring you up. He would not let you rest until you should express your sentiments upon the side of the powers of darkness, thus strengthening the hands of the wicked, whom God has cursed. You have cast your influence on the wrong side, with those whose course of life is to sow thorns and plant misery for others. I saw you casting your influence with a degraded company, a Godforsaken company; and angels of God fled from you in disgust. I saw that you were utterly deceived. Had you followed the light which God has given you, had you heeded the instructions of your brethren, had you listened to their advice, you would have saved yourself and saved the precious cause of truth from reproach. But notwithstanding all the light given, you have given publicity to your sentiments. Unless you undo what you have done, it will be the duty of God’s people to publicly withdraw their sympathy and fellowship from you, in order to save the impression which must go out in regard to us as a people. We must let it be known that we have no such ones in our fellowship, that we will not walk with them in church capacity.”
(1T 359.3)
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I saw that God would not give the Northern army wholly into the hands of a rebellious people, to be utterly destroyed by their enemies. I was referred to Deuteronomy 32:26-30: “I said, I would scatter them into corners, I would make the remembrance of them to cease from among men: were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this. For they are a nation void of counsel, neither is there any understanding in them. Oh, that they were wise, that they understood this, that they would consider their latter end! How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up?”
(1T 365.1)
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There are generals in the army who are wholly devoted and seek to do all they can to stop this dreadful Rebellion and unnatural war. But most of the officers and leading men have a selfish purpose of their own to serve. Each is looking for gain from his own quarter, and many of the true, whole-hearted soldiers are becoming fainthearted and discouraged. They nobly perform their part when in an engagement with the enemy, but the treatment which they receive from their own officers is brutal. Among the soldiers there are men that have fine feelings and independence of spirit. They have never been accustomed to mingling with so degraded a class of men as war brings together, and being tyrannized over and abused, and treated like brutes. It is very hard for them to endure all this. Many officers have brutal passions, and as they are placed in authority they have good opportunity to act out their brutal natures. They tyrannize over those under them as Southern masters tyrannize over their slaves. These things will make it difficult to procure men for the army.
(1T 365.2)
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I saw that both the South and the North were being punished. In regard to the South, I was referred to Deuteronomy 32:35-37: “To Me belongeth vengeance, and recompense; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. For the Lord shall judge His people, and repent Himself for His servants, when He seeth that their power is gone, and there is none shut up, or left. And He shall say, Where are their Gods, their rock in whom they trusted?”
(1T 368.1)
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I have been shown that more can now be accomplished by laboring in places where a few have been raised up, than in entirely new fields, unless the opening is very good. A few in different towns who really believe the truth will exert an influence and excite inquiry in regard to their faith; and if their lives are exemplary, their light will shine, and they will have a gathering influence. And yet I was shown places where the truth has not been proclaimed, which should be visited soon. But the great work now to be accomplished is to bring up the people of God to engage in the work and exert a holy influence. They should act the part of laborers. With wisdom, caution, and love, they should labor for the salvation of neighbors and friends. There is too distant a feeling manifested. The cross is not laid right hold of and borne as it should be. All should feel that they are their brother’s keeper, that they are in a great degree responsible for the souls of those around them. The brethren err when they leave this work all to the ministers. The harvest is great, and the laborers are few. Those who are of good repute, whose lives are in accordance with their faith, can be workmen. They can converse with others, and urge upon them the importance of the truth. They must not wait for the ministers and neglect a plain duty which God has left for them to perform.
(1T 368.2)
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