And has not this testimony been fulfilled in every particular? The First-day Adventists have set time after time, and notwithstanding the repeated failures, they have gathered courage to set new times. God has not led them in this. Many of them have rejected the true prophetic time, and ignored the fulfillment of prophecy, because the time passed in 1844, and did not bring the expected event. They rejected the truth, and the enemy has had power to bring strong delusions upon them that they should believe a lie. The great test on time was in 1843 and 1844; and all who have set time since then have been deceiving themselves and deceiving others. (1T 73.1) MC VC

Up to the time of my first vision I could not write; my trembling hand was unable to hold my pen steadily. While in vision, I was commanded by an angel to write the vision. I obeyed, and wrote readily. My nerves were strengthened, and my hand became steady. (1T 73.2) MC VC

It was a great cross for me to relate to the erring what had been shown me concerning them. It caused me great distress to see others troubled or grieved. And when obliged to declare the messages, I would often soften them down, and make them appear as favorable for the individual as I could, and then would go by myself and weep in agony of spirit. I looked upon those who had only their own souls to care for, and thought if I were in their condition I would not murmur. It was hard to relate the plain, cutting testimonies given me of God. I anxiously watched the result, and if the persons reproved rose up against the reproof, and afterward opposed the truth, these queries would arise in my mind: Did I deliver the message just as I should? Could there not have been some way to save them? And then such distress pressed upon my soul that I often felt that death would be a welcome messenger, and the grave a sweet resting place. (1T 73.3) MC VC

I did not realize the danger and sin of such a course, until in vision I was taken into the presence of Jesus. He looked upon me with a frown, and turned His face from me. It is not possible to describe the terror and agony I then felt. I fell upon my face before Him, but had no power to utter a word. Oh, how I longed to be covered and hid from that dreadful frown! Then could I realize, in some degree, what the feelings of the lost will be when they cry: “Mountains and rocks, fall on us, and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb.” (1T 74.1) MC VC

Presently an angel bade me rise, and the sight that met my eyes can hardly be described. Before me was a company whose hair and garments were torn, and whose countenances were the very picture of despair and horror. They came close to me, and rubbed their garments upon mine. As I looked at my garments, I saw that they were stained with blood. Again I fell like one dead at the feet of my accompanying angel. I could not plead one excuse, and longed to be away from that holy place. The angel raised me to my feet, and said: “This is not your case now, but this scene has passed before you to let you know what your situation must be if you neglect to declare to others what the Lord has revealed to you. But if you are faithful to the end, you shall eat of the tree of life, and shall drink of the river of the water of life. You will have to suffer much, but the grace of God is sufficient.” I then felt willing to do all that the Lord might require me to do, that I might have His approbation, and not feel His dreadful frown. (1T 74.2) MC VC

Chapter 103—Laborers in the Office VC

Here I will give two testimonies, one of them written March, 1867, addressed to all engaged in the work at the Review office, the other addressed to the young who labor in the office. I am sorry to say that all those warned have more or less disregarded these testimonies and now have to confess that they pursued a course contrary to that pointed out by the testimonies. The first is as follows: (1T 585.1) MC VC

While in Rochester, New York, December 25, 1865, I was shown some things concerning those who are engaged in the work at the office, also in regard to ministers whom God has called to labor in word and doctrine. Neither of these should engage in merchandise or traffic. They are called to a more sacred, elevated work, and it would be impossible for them to do justice to the work and still carry on their traffic. Those engaged at the office should have no separate interest. When they have given to the work that attention and care which it demands, they have done all they are able to do, and should not be further taxed. If trafficking which has no connection with the work of God engages the mind and occupies time, the work will not be done thoroughly and well. At the best, those engaged in the work have no physical or mental energy to spare. All are to a greater or less degree enfeebled. Such a cause, such a sacred work, as that in which they are employed should engage the powers of the mind; they should not labor mechanically, but be sanctified to the work and act as though the cause was a part of them, as though they had invested something in this great and solemn work. Unless they thus take hold of this matter with interest, their efforts will not be acceptable to God. (1T 585.2) MC VC