The Lord has again visited me in mercy, in a time of bereavement and great affliction. December 23, 1860, I was taken off in vision, and was shown the wrongs of individuals which have affected the cause. I dare not withhold the testimony from the church to spare the feelings of individuals.
(1T 210.1)
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I was shown the low state of God’s people; that God had not departed from them, but that they had departed from Him, and had become lukewarm. They possess the theory of the truth, but lack its saving power. As we near the close of time, Satan comes down with great power, knowing that his time is short. Especially will his power be exercised upon the remnant. He will war against them, and seek to divide and scatter them, that they may grow weak and be overthrown. The people of God should move understandingly, and should be united in their efforts. They should be of the same mind, of the same judgment; then their efforts will not be scattered, but will tell forcibly in the upbuilding of the cause of present truth. Order must be observed, and there must be union in maintaining order, or Satan will take the advantage.
(1T 210.2)
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I saw that the enemy would come in every way possible to dishearten the people of God and perplex and trouble them, and that they should move understandingly, and prepare themselves for the attacks of Satan. Matters pertaining to the church should not be left in an unsettled condition. Steps should be taken to secure church property for the cause of God, that the work may not be retarded in its progress, and that the means which persons wish to dedicate to God’s cause may not slip into the enemy’s ranks. I saw that God’s people should act wisely, and leave nothing undone on their part to place the business of the church in a secure state. Then after all is done that they can do, they should trust the Lord to overrule these things for them, that Satan take no advantage of God’s remnant people. It is Satan’s time to work. A stormy future is before us; and the church should be awake to make an advance move that they may stand securely against his plans. It is time that something was done. God is not pleased to have His people leave the matters of the church at loose ends, and suffer the enemy to have the whole advantage and control affairs as best pleases him.
(1T 210.3)
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In my last vision I was shown some things in regard to your family. The Lord has thoughts of mercy concerning you and will not forsake you unless you forsake Him. L and M are in a lukewarm condition. They must arouse and make efforts for salvation, or they will fail of everlasting life. They must feel an individual responsibility and have an experience for themselves. They need a work wrought in their hearts by the Holy Spirit of God, which will lead them to love and choose the society of God’s people above any other, and to be separate from those who have no love for spiritual things. Jesus demands a whole sacrifice, an entire consecration. L and M, you have not realized that God requires your undivided affections. You have made a holy profession, yet have sunk down to the dead level of ordinary professors. You love the society of the young who have no regard for the sacred truths which you profess. You have appeared like your associates, and have been contented with as much religion as would render you agreeable to all, without incurring the censure of any.
(1T 240.1)
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Christ demands all. If He required less, His sacrifice was too dear, too great to make to bring us up to such a level. Our holy faith cries out, “Separation” . We should not be conformed to the world, or to dead, heartless professors. “Be ye transformed by the renewing of your mind.”Romans 12:2. This is a self-denying way. And when you think that the way is too strait, that there is too much self-denial in this narrow path; when you say, How hard to give up all, ask yourselves the question, What did Christ give up for me? This question puts anything that we may call self-denial in the shade. Behold Him in the garden, sweating great drops of blood. A solitary angel is sent from heaven to strengthen the Son of God. Follow Him on His way to the judgment hall, while He is derided, mocked, and insulted by that infuriated mob. Behold Him clothed in that old purple kingly robe. Hear the coarse jest and cruel mocking. See them place upon that noble brow the crown of thorns, and then smite Him with a reed, causing the thorns to penetrate His temples, and the blood to flow from that holy brow. Hear that murderous throng eagerly crying for the blood of the Son of God. He is delivered into their hands, and they lead the noble sufferer away, pale, weak, and fainting, to His crucifixion. He is stretched upon the wooden cross, and the nails are driven through His tender hands and feet. Behold Him hanging upon the cross those dreadful hours of agony until the angels veil their faces from the horrid scene, and the sun hides its light, refusing to behold. Think of these things, and then ask, Is the way too strait? No, no.
(1T 240.2)
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