Young ministers should make themselves useful wherever they are. When visiting people in their homes, they should not be idle, making no effort to help those whose hospitality they share. Obligations are mutual; if the minister shares the hospitality of his friends, it is his duty to respond to their kindness by thoughtfulness and consideration in his conduct toward them. The entertainer may be a man of care and hard labor. By manifesting a disposition, not only to wait upon himself, but to render timely assistance to others, the minister may often find access to the heart, and open the way for the reception of truth.
(GW 106.1)
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The love of ease, and, I may say, physical laziness, unfits a man to be a minister. Those who are preparing to enter the ministry should train themselves to do hard physical work; then they will be better able to do hard thinking.
(GW 106.2)
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Let young men set up well-defined landmarks, by which they may be governed in emergencies. When a crisis comes that demands active, well-developed physical powers and a clear, strong, practical mind; when difficult work is to be done, where every stroke must tell; when perplexities arise which can be met only by wisdom from on high, then the youth who have learned to overcome difficulties by earnest labor can respond to the call for workers.
(GW 106.3)
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In Paul’s letter to Timothy there are many lessons for the young minister to learn. The aged apostle urged upon the younger worker the necessity of steadfastness in the faith, “I put thee in remembrance,” he wrote, “that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord, nor of me His prisoner: but be thou partaker of the afflictions of the gospel according to the power of God.”2 Timothy 1:6-8.
(GW 107.1)
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Paul entreated Timothy to remember that he had been called “with a holy calling” to proclaim the power of Him who had “brought life and immortality to light through the gospel: whereunto,” he declared, “I am appointed a preacher, and an apostle, and a teacher of the Gentiles. For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day.”2 Timothy 1:6-12.
(GW 107.2)
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Wherever Paul was,—whether before scowling Pharisees, or Roman authorities; before the furious mob at Lystra, or the convicted sinners in the Macedonian dungeon; whether reasoning with the panic-stricken sailors on the shipwrecked vessel, or standing alone before Nero to plead for his life,—he had never been ashamed of the cause he was advocating. The one great purpose of his Christian life had been to serve Him whose name had once filled him with contempt; and from this purpose no opposition or persecution had been able to turn him aside. His faith, made strong by effort and pure by sacrifice, upheld and strengthened him.
(GW 107.3)
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