We found that we could do nothing for the scattered sheep near us until we had first corrected the wrongs in many of the members of the church. They had let these poor souls wander. They felt no burden for them. In fact, they seemed shut up to themselves, and were dying a spiritual death for want of spiritual exercise. They still loved the general cause, and were ready to help sustain it. They would take good care of the servants of God. But there was a decided want of care for widows, orphans, and the feeble of the flock. Besides some interest for the cause in general, there was but little apparent interest for any only their own families. With so narrow a religion they were dying a spiritual death. (2T 19.1) MC VC

There were some who kept the Sabbath, attended meeting, and paid systematic benevolence, yet were out of the church. And it is true that they were not fit to belong to any church. But while leading church members stood as some in that church did, giving them little or no encouragement, it was almost impossible for them to arise in the strength of God and do better. As we began to labor with the church, and teach them that they must have a spirit of labor for the erring, much that I had seen relative to the cause in that place, opened before me, and I wrote out pointed testimonies not only for those who had erred greatly and were out of the church, but for those members in the church who had erred greatly in not going in search of the lost sheep. And I was never more disappointed in the manner in which these testimonies were received. When those who had been greatly in fault were reproved by most pointed testimonies, read to them publicly, they received them, and confessed with tears. But some of those in the church, who claimed to be the fast friends of the cause and the Testimonies, could hardly think it possible that they had been as wrong as the testimonies declared them to be. When told that they were self-caring, shut up to themselves and families; that they had failed to care for others, had been exclusive, and had left precious souls to perish; that they were in danger of being overbearing and self-righteous, they were brought into a state of great agitation and trial. (2T 19.2) MC VC

But this experience was just what they needed to teach them forbearance toward others in a similar state of trial. There are many who feel sure that they will have no trial respecting the Testimonies, and continue to feel so till they are tested. They think it strange that any can doubt. They are severe with those who manifest doubts, and cut and slash, to show their zeal for the Testimonies, manifesting more self-righteousness than humility. But when the Lord reproves them for their wrongs, they find themselves as weak as water. Then they can hardly endure the trial. These things should teach them humility, self-abasement, tenderness, and undying love for the erring. (2T 20.1) MC VC

It seems to me that the Lord is giving the erring, the weak and trembling, and even those who have apostatized from the truth, a special call to come fully into the fold. But there are but few in our churches who feel that this is the case. And there are still fewer who stand where they can help such. There are more who stand directly in the way of these poor souls. Very many have an exacting spirit. They require them to come to just such and such terms before they will reach to them the helping hand. Thus they hold them off at arms’ length. They have not learned that they have a special duty to go and search for these lost sheep. They must not wait till these come to them. Read the touching parable of the lost sheep. Luke 15:1-7 : “Then drew near unto Him all the publicans and sinners for to hear Him. And the Pharisees and scribes murmured, saying, This Man receiveth sinners, and eateth with them. And He spake this parable unto them, saying, What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.” (2T 20.2) MC VC

The Pharisees murmured because Jesus received publicans and common sinners, and ate with them. In their self-righteousness they despised these poor sinners who gladly heard the words of Jesus. To rebuke this spirit in the scribes and Pharisees, and leave an impressive lesson for all, the Lord gave the parable of the lost sheep. Notice in particular the following points: (2T 21.1) MC VC

The ninety and nine sheep are left, and diligent search is made for the one that is lost. The entire effort is made for this unfortunate sheep. So should the effort of the church be directed in behalf of those members who are straying from the fold of Christ. And have they wandered far away, do not wait till they return before you try to help them, but go in search of them. (2T 21.2) MC VC

When the lost sheep was found, it was borne home with joy, and much rejoicing followed. This illustrates the blessed, joyful work of laboring for the erring. The church that engages successfully in this work is a happy church. That man or that woman whose soul is drawn out in compassion and love for the erring, and who labors to bring them to the fold of the Great Shepherd, is engaged in a blessed work. And, oh, what a soul-enrapturing thought, that when one sinner is thus reclaimed, there is more joy in heaven than over ninety and nine just persons! Selfish, exclusive, exacting souls who seem to fear to help those in error, as though they would become polluted by so doing, do not taste of the sweets of this missionary work; they do not feel that blessedness which fills all heaven with rejoicing upon the rescue of one who has gone astray. They are shut up to their narrow views and feelings, and are becoming as dry and unfruitful as the mountains of Gilboa, upon which there was neither dew nor rain. Let a strong man be shut away from labor, and he becomes feeble. That church or those persons who shut themselves away from bearing burdens for others, who shut themselves up to themselves, will soon suffer spiritual feebleness. It is labor that keeps the strong man strong. And spiritual labor, toil and burden bearing, is what will give strength to the church of Christ. (2T 22.1) MC VC

Sabbath and first day, April 18, 19, we enjoyed a good season with our people at Greenville. Brethren A and B were with us. My husband baptized eight. The 25th and 26th we were with the church in Wright. This dear people are ever ready to welcome us. Here my husband baptized eight. (2T 22.2) MC VC

May 2 we met a large congregation at the house of worship at Monterey. My husband spoke with clearness and force upon the parable of the lost sheep. The word was greatly blessed to the people. Some who had strayed were out of the church, and there was no spirit of labor to help them. In fact, the stiff, stern, unfeeling position of some in the church was calculated to prevent their return, should they be disposed thus to do. The subject touched the hearts of all, and all manifested a desire to get right. On first day we spoke three times in Allegan to good congregations. Our appointment was out to meet with the church at Battle Creek the 9th, but we felt that our work in Monterey was but just commenced, and we therefore decided to return to Monterey and labor with that church another week. The good work moved on, exceeding our expectations. The house was filled, and we never before witnessed such a work in Monterey in so short a time. First day, fifty came forward for prayers. Brethren felt deeply for the lost sheep, and confessed their coldness and indifference, and took a good stand. Brethren G. T. Lay and S. Rummery gave good testimonies, and were joyfully received by their brethren. Fourteen were baptized, one of them a man near the middle age of life, who had felt opposed to the truth. The work moved on with solemnity, confessions, and much weeping, carrying all before it. Thus closed the arduous labors of the Conference year. And still we felt that the good work in Monterey was by no means finished. We have made arrangements to return and spend several weeks in Allegan County. (2T 22.3) MC VC

The Conference just past has been a season of deepest interest. The labors of my husband have been very great during its numerous sessions, and he must have rest. Our labors for the past year are regarded favorably by our people, and there was manifested to us at the Conference, sympathy, tender care, and benevolence. With them we have enjoyed great freedom, and we part, enjoying mutual confidence and love. (2T 23.1) MC VC

The parable of the lost sheep you do not yet understand. You have not learned the lesson the divine Teacher designed you should. You have been dull scholars. Read the parable in Luke 15: “What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost.” Luke 15:4~6. (2T 218.1) MC VC

Here were the cases of several who had backslidden, who had been in darkness, and who had strayed from the fold. But especially was the case of Brother A prominent. All the efforts were not made which should have been made in wisdom to prevent his straying from the fold; and after he had strayed, diligent efforts were not put forth to bring him back. There was more gossiping over his case than sincere sorrow for him. All these things kept him from the fold and caused his heart to be separated farther and farther from his brethren, making his rescue still more difficult. How different was this course from that pursued by the shepherd in the parable, when in pursuit of the lost sheep. The whole ninety and nine were left in the wilderness to care for themselves, exposed to dangers; yet the lone sheep, separated from the flock, was in greater danger, and to secure the one, the ninety and nine were left. (2T 218.2) MC VC

Some of the church had no special anxiety to have Brother A return. They cared not enough to unbend from their dignity and pride and make special efforts to help him to the light. They stood back on their dignity and said: “We will not go after him; let him come to us.” Viewing the feelings of his brethren toward him as he did, it was impossible for him to do this. Had they regarded the lesson taught by Christ, they would have been willing to yield their dignity and pride, and go after the wandering ones. They would have wept over them, prayed for them, implored them to be faithful to God and the truth, and to abide with the church. But the feeling of many was: “If he wants to go, let him go.” (2T 218.3) MC VC

When the Lord sent His servants to do for these wanderers the work which you ought to have done, and even when you had evidence that the Lord was giving a message of mercy to these poor straying ones, you were unprepared to give up your ideas. You did not feel like leaving the ninety and nine, and searching after the lost sheep till it was found, and you did not do it. And when the sheep was found, and brought back to the fold with rejoicing, did you rejoice? We tried to arouse you. We tried to call you together, as the shepherd called his neighbors and friends, to have you rejoice with us; but you seemed unwilling. You felt that the sheep had done a great wrong in leaving the fold, and instead of rejoicing that he had returned, you were anxious to make him feel that he should be very sorry for leaving, and should come back just according to your ideas. And since his return, you have had a feeling of jealousy in regard to him. You have kept watching to see if all was right. Some have not been exactly satisfied; they have felt an unwillingness to have things just as they are. (2T 219.1) MC VC

You are unacquainted with yourselves. Some possess selfishness, which leads to the narrowing up of their influence and efforts. There is more joy in heaven over one sinner that repenteth than over ninety and nine just persons who need no repentance. Had the church been prepared to appreciate the work the Lord was doing among them, they would since that ingathering have been growing stronger and stronger. But instead of all throwing their whole soul into the work, and feeling a special, sincere interest to do all in their power to follow up the work after we left it, they acted very much as if the work did not specially concern them, and as though they were only spectators, ready to distrust and find fault wherever there was opportunity. (2T 219.2) MC VC