Hoarded wealth is not merely useless; it is a curse. In this life it is a snare to the soul, drawing the affections away from the heavenly treasure. In the great day of God its witness to unused talents and neglected opportunities will condemn its possessor.
(CS 157.1)
There are many who in their hearts charge God with being a hard master because He claims their possessions and their service. But we can bring to God nothing that is not already His. “All things come of Thee,” said King David, “and of Thine own have we given Thee.”1 Chronicles 29:14. All things are God’s, not only by creation, but by redemption. All the blessings of this life and of the life to come are delivered to us stamped with the cross of Calvary.—The Review and Herald, December 23, 1902.
(CS 157.2)
Transformed Through Love
Truth, set home to the heart by the Spirit of God, will crowd out the love of riches. The love of Jesus and the love of money cannot dwell in the same heart. The love of God so far surpasses the love of money that the possessor breaks away from his riches and transfers his affections to God. Through love he is then led to minister to the wants of the needy and to assist the cause of God. It is his highest pleasure to make a right disposition of his Lord’s goods. He holds all that he has as not his own, and faithfully discharges his duty as God’s steward. Then he can keep both the great commandments of the law: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.”(Matthew 22:37) “Thou shalt love thy neighbor as thyself.”Mark 12:31.
(CS 157.3)
In this way it is possible for a rich man to enter the kingdom of God. “And everyone that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My name’s sake, shall receive a hundredfold, and shall inherit everlasting life.”Matthew 19:29. Here is the reward for those who sacrifice for God. They receive a hundredfold in this life, and shall inherit everlasting life.—The Review and Herald, September 16, 1884.
(CS 158.1)
If the stewards of God do their duty, there is no danger that wealth will increase so rapidly as to prove a snare; for it will be used with practical wisdom and Christlike liberality.—The Review and Herald, May 16, 1882.
(CS 158.2)
Property to Be Prized but Not Hoarded
He who is seeking for eternal riches should be striving for the heavenly treasure with far greater earnestness and perseverance, and with an intensity that is proportionate to the value of the object of which he is in pursuit. The worldly man is laboring for earthly, temporal things. He is laying up his treasure upon the earth, doing just that which Jesus has told him he must not do.
(CS 158.3)
The sincere Christian appreciates the warning given by Jesus, and is a doer of His word, thus laying up his treasure in heaven, just as the world’s Redeemer has told him he should do. He views an eternity of bliss worth a life of persevering and untiring effort. He is not misdirecting his efforts. He is setting his affections upon things above, where Christ sitteth at the right hand of God. Transformed by grace, his life is hid with Christ in God.
(CS 158.4)
He has not lost by any means, the power of accumulation; but he employs his active energies in seeking for spiritual attainments; then all his entrusted talents will be appreciated as God’s gifts to be employed to His glory. By him property will be prized, not hoarded, valued only inasmuch as it can be used to advance the truth, to work as Christ worked when He was upon the earth, to bless humanity. For this purpose he will use his powers, not to please or glorify self, but to strengthen every entrusted gift that he may do the highest service to God. Of him it can be said, “Not slothful in business; fervent in spirit; serving the Lord.”Romans 12:11.
(CS 158.5)
God does not condemn prudence and foresight in the use of the things of this life, but the feverish care, the undue anxiety, with respect to worldly things is not in accordance with His will.—The Review and Herald, March 1, 1887.
(CS 159.1)