In view of what Heaven is doing to save the lost, how can those who are partakers of the riches of the grace of Christ withdraw their interest and their sympathies from their fellow men? How can they indulge in pride of rank or caste, and despise the unfortunate and the poor?
(CS 160.1)
Yet it is too true that the pride of rank, and the oppression of the poor which prevail in the world, exist also among the professed followers of Christ. With many, the sympathies that ought to be exercised in full measure toward humanity, seem frozen up. Men appropriate to themselves the gifts entrusted to them wherewith to bless others. The rich grind the face of the poor, and use the means thus gained to indulge their pride and love of display even in the house of God. The poor are made to feel that it is too costly a thing for them to attend the service of God. The feeling exists with many that only the rich can engage in the public worship of God so as to make a good impression on the world. Were it not that the Lord has revealed His love to the poor and lowly who are contrite in heart, this world would be a sad place for the poor man....
(CS 160.2)
The world’s Redeemer was the son of poor parents, and when in His infancy He was presented in the temple, His mother could bring only the offering appointed for the poor,—a pair of turtledoves or two young pigeons. He was the most precious gift of heaven to our world, a gift above all computation, yet it could be acknowledged only by the smallest offering. Our Saviour, during all His sojourn on earth, shared the lot of the poor and lowly. Self-denial and sacrifice characterized His life.
(CS 160.3)
All the favors and blessings we enjoy are alone from Him; we are stewards of His grace and of His temporal gifts; the smallest talent and the humblest service may be offered to Jesus as a consecrated gift, and with the fragrance of His own merits He will present it to the Father. If the best we have is presented with a sincere heart, in love to God, from a longing desire to do service to Jesus, the gift is wholly acceptable. Everyone can lay up a treasure in the heavens. All can be “rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.”1 Timothy 6:18, 19.
(CS 161.1)
Bound By Ties of Sympathy
It is God’s purpose that the rich and the poor shall be closely bound together by the ties of sympathy and helpfulness. He has a plan for us individually. To all who shall serve Him He has appointed a work. He bids us to interest ourselves in every case of suffering or need that shall come to our knowledge.
(CS 161.2)
Our Lord Jesus Christ was rich, yet for our sake He became poor, that we through His poverty might be rich. He bids all whom He has entrusted with temporal blessings to follow His example. Jesus says, “Ye have the poor with you always, and whensoever ye will ye may do them good.”Matthew 26:11; Mark 14:7. The want and wretchedness in the world are constantly appealing to our compassion and sympathy, and the Saviour declares that ministry to the afflicted and suffering is the service most pleasing to Him. “Is it not,” He says, “to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?”Isaiah 58:7. We are to minister to the sick, to feed the hungry, to clothe the naked, and to instruct the ignorant.
(CS 161.3)
There are many who complain of God because the world is so full of want and suffering. But the Lord is a God of benevolence, and through His representatives, to whom He has entrusted His goods, He would have all the needs of His creatures supplied. He has made abundant provision for the wants of all, and if men did not abuse His gifts, and selfishly withhold them from their fellow men, none need suffer from want.—The Review and Herald, June 20, 1893.
(CS 162.1)
No Caste in God’s Sight
Never are we to be cold and unsympathetic, especially when dealing with the poor. Courtesy, sympathy, and compassion are to be shown to all. Partiality for the wealthy is displeasing to God. Jesus is slighted when His needy children are slighted. They are not rich in this world’s goods, but they are dear to His heart of love. God recognizes no distinction of rank. With Him there is no caste. In His sight, men are simply men, good or bad. In the day of final reckoning, position, rank, or wealth will not alter by a hairsbreadth the case of anyone. By the all-seeing God, men will be judged by what they are in purity, in nobility, in love for Christ....
(CS 162.2)
Christ declared that the gospel is to be preached to the poor. Never does God’s truth put on an aspect of greater loveliness than when brought to the needy and destitute. Then it is that the light of the gospel shines forth in its most radiant clearness, lighting up the hut of the peasant and the rude cottage of the laborer. Angels of God are there, and their presence makes the crust of bread and the cup of water a banquet. Those who have been neglected and abandoned by the world are raised to be sons and daughters of the Most High. Lifted above any position that earth can give, they sit in heavenly places in Christ Jesus. They may have no earthly treasure, but they have found the pearl of great price.—The Review and Herald, July 21, 1910.
(CS 162.3)
Claims of the Widow and Fatherless
It is not wise to give indiscriminately to everyone who may solicit our aid; for we may thus encourage idleness, intemperance, and extravagance. But if one comes to your door and says he is hungry, do not turn him away empty. Give him something to eat, of such things as you have. You know not his circumstances, and it may be that his poverty is the result of misfortune.
(CS 163.1)
But among all whose needs demand our interest, the widow and the fatherless have the strongest claims upon our tender sympathy and care. “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”James 1:27.
(CS 163.2)
The father who has died in the faith, resting upon the eternal promise of God, left his loved ones in full trust that the Lord would care for them. And how does the Lord provide for these bereaved ones? He does not work a miracle in sending manna from heaven, He does not send ravens to bring them food; but He works a miracle upon human hearts, He expels selfishness from the soul, He unseals the fountain of benevolence. He tests the love of His professed followers by committing to their tender mercies the afflicted and bereaved ones, the poor and the orphan. These are in a special sense the little ones whom Christ looks upon, whom it is an offense to Him to neglect. Those who do neglect them are neglecting Christ in the person of His afflicted ones.
(CS 163.3)
Every kind act done to them in the name of Jesus, is accepted by Him as if done to Himself, for He identifies His interest with that of suffering humanity, and He has entrusted to His church the grand work of ministering to Jesus by helping and blessing the needy and suffering. On all who shall minister to them with willing hearts, the blessing of the Lord will rest.
(CS 164.1)
Until death shall be swallowed up in victory, there will be orphans to be cared for, who will suffer in more ways than one if the tender compassion and loving-kindness of our church members are not exercised in their behalf. The Lord bids us, “Bring the poor that are cast out to thy house.”Isaiah 58:7. Christianity must supply fathers and mothers for these homeless ones. The compassion for the widow and the orphan manifested in prayers and deeds, will come up in remembrance before God, to be rewarded by and by....
(CS 164.2)
Mercy the Evidence of Our Union With God
God imparts His blessing to us, that we may give to others. And as long as we yield ourselves as the channels through which His love can flow, He will keep the channels supplied. When you ask God for your daily bread, He looks right into your heart to see if you will impart the same to others, more needy than yourself. When you pray, “God be merciful to me a sinner,”Luke 18:13. He watches to see if you will manifest compassion to those with whom you associate. This is the evidence of our connection with God,—that we are merciful even as our Father who is in heaven is merciful. If we are His, we shall do with a cheerful heart just what He tells us to do, however inconvenient, however contrary it may be to our own feelings....
(CS 164.3)
It is in doing the works of Christ, ministering as He did to the suffering and afflicted, that we are to develop Christian character. It is for our good that God has called us to practice self-denial for Christ’s sake, to bear the cross, to labor and sacrifice in seeking to save that which is lost. This is the Lord’s process of refining, purging away the baser material, that the precious traits of character which were in Christ Jesus, may appear in the believer. All dross must be cleansed from the soul, through the sanctification of the truth....
(CS 165.1)
Through the grace of Christ our efforts to bless others are not only the means of our growth in grace, but they will enhance our future, eternal happiness. To those who have been coworkers with Christ it will be said, “Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.”(Matthew 25:23)—The Review and Herald, June 27, 1893.
(CS 165.2) 1 I
Not to Be Supported in Idleness
The custom of supporting men and women in idleness by private gifts or church money encourages them in wrong habits. This course should be conscientiously avoided. Every man, woman, and child should be educated to practical, useful work. All should learn some trade. It may be tentmaking, it may be some other business, but all should be trained to use their powers to some purpose. And God is ready to increase the capabilities of all who will educate themselves to industrious habits. We are to be “not slothful in business; fervent in spirit; serving the Lord.”Romans 12:11. God will bless all who will guard their influence in this respect.—The Review and Herald, March 13, 1900.
(CS 165.3)
Diverting Means From the Mission Treasury
In many cases means which should be devoted to the missionary work is diverted into other channels, from mistaken ideas of benevolence. We may err in making gifts to the poor which are not a blessing to them, leading them to feel that they need not exert themselves and practice economy, for others will not permit them to suffer. We should not give countenance to indolence, or encourage habits of self-gratification by affording means for indulgence. While the worthy poor are not to be neglected, all should be taught, so far as possible, to help themselves.
(CS 166.1)
The salvation of souls is the burden of our work. It was for this that Christ made the great sacrifice, and it is this that specially demands our beneficence.—Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 293.
(CS 166.2)
Self-Denial—Self-Sacrifice
In want and distress, God’s children are calling to Him. Many are dying for want of the necessaries of life. Their cries have entered the ears of “the Lord of Sabaoth.” He will call to a strict account those who have neglected His needy ones. What will these selfish rich men do when the Lord asks them, “What did you do with the money I gave you to use for Me?”“These shall go away into everlasting punishment.”Matthew 25:46. The Lord will say to them, “Depart from Me, ye cursed; ... for I was an hungered, and ye gave Me no meat: I was thirsty, and ye gave Me no drink: I was a stranger, and ye took Me not in: naked, and ye clothed Me not: sick, and in prison, and ye visited Me not.”Matthew 25:42, 43.
(CS 166.3)
The wails of a world’s sorrow are heard all around us. Sin is casting its shadow over us. Let us make ourselves ready to cooperate with the Lord. The pleasure and power of this world will pass away. No one can carry his earthly treasures into the eternal world. But the life spent in doing the will of God will abide forever. The result of that which is given to advance the work of God will be seen in the kingdom of God.—The Review and Herald, January 31, 1907.
(CS 166.4) 2 I